Archive for the ‘ Sufi ’ Category

Sain Zahoor

Sain Zahoor and band in concert

Mystic music from Pakistan with Sain Zahoor.  Traditional magical melodies and spiritual and religious verses blend and weave a beautiful insight into the devotional musical traditions.

The University of Bradford is delighted to welcome back the transcendent and genuinely awe-inspiring music of Sain Zahoor and band, following the sell-out success of their concert in the University Atrium in June 2008. Sain Zahoor is a phenomenon. Winner of the 2006 BBC  World Music Voice of the Year Award without ever having released a record, Sain’s music emanates from the Sufi tradition and was honed singing in dargagh (shrines) and mela in his native Ojara district of Pakistan.  Since then Sain has travelled the world offering audiences the opportunity to come; the closest anyone alive will get to being in the presence of the Sufi mystics of yore, like Bulle Shah and Shah Hussain.

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Where :  University of Bradford Atrium

When : Friday 11 June, 7.30pm.

Price : Tickets £7

More Information: 01274 233200 or theatre@bradford.ac.uk

Universal Love

Hazrat Inyat Khan (July 5, 1882 – February 5, 1927) was a Sufi Mystic from India who travelled to the West to share his message of Universal Love.  He was a great musician who played the Vina but eventually gave up playing music in order to become the Instrument of God.  His gentle spirit and truthful notions and philosophy have been a great influence on many Sangita Sounds musicians and producers.  His wise words and compassionate thoughts echo through eternity his spirit of peace and harmony echo through time.

In particular, for all music lovers and musicians, we reccomend his excellent Book :- The Mysticism of Sound and Music.

It has played an important part in the essential develpment of Sangita Sounds and our core spiritual philosophy.

The source of truth is within man; he himself is the object of his realization.

Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

In point of fact truth is simple; it is man who makes it difficult for himself. For all other aspects of knowledge he has to get from outside, but truth is something which is within man himself. It is something which is nearest to us though we imagine it to be farthest; it is something which is within, though we imagine it to be outside; it is knowledge itself we want to acquire. Thus the seeker is engaged in a continual struggle: struggle with himself, struggle with others, and struggle with life. And at the end of the journey he always finds that he has traveled because it was his destiny to travel, and he discovers that his starting-point is the same as his final goal.

from  http://wahiduddin.net/mv2/VIIIa/VIIIa_4_12.htm

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